Animal Magnetism
Animal magnetism, also known as mesmerism, refers to a theory proposed by German physician Franz Anton Mesmer in the late 18th century, positing an invisible universal force or “magnetic fluid” present in all living beings that could be manipulated for healing. Mesmer claimed this force, influenced by celestial bodies, flowed through humans, animals, and plants, and imbalances caused illness; treatments involved passes of the hands or magnets over patients to restore harmony.
Historical Development
Mesmer developed the concept from experiments with iron magnets and his 1766 doctoral thesis on planetary influences, evolving “animal gravitation” into animal magnetism by 1779. It gained popularity in Europe, spreading to England via practitioners like de Mainaduc, but faced skepticism over potential exploitation during trance-like states. A 1784 French royal commission, including Benjamin Franklin, debunked it as imagination and suggestion rather than a physical fluid.
Modern Interpretations
Today, animal magnetism is recognized as a precursor to hypnosis and hypnotherapy, with its trance states resembling modern suggestibility under hypnosis. Colloquially, the term describes personal charisma or sex appeal, detached from its pseudoscientific origins.
Animal Magnetism: History, Theory, Science, and Legacy of a Controversial Force
Few concepts in the history of science straddle the boundaries between medicine, mysticism, psychology, and performance quite like animal magnetism. Introduced in the late 18th century by the German physician Franz Anton Mesmer, the term once promised a revolutionary healing force: a universal fluid that flowed through all living beings, whose imbalances could be corrected by a skilled practitioner.
While modern science discredits the literal existence of such a fluid, the ideas of mesmerism seeded entire fields—including hypnosis, psychotherapy, psychosomatic medicine, mind-body research, and even modern understandings of the placebo effect.
This article explores animal magnetism in full depth: its origins, mechanisms, scientific investigations, cultural transformations, and the enduring psychological truths hidden within its mystical veneer.
1. Origins of the Concept
1.1 Mesmer’s Early Influences
Franz Mesmer (1734–1815) studied medicine in Vienna and was influenced by:
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Newtonian physics (the idea of invisible forces acting at a distance)
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Renaissance occultism
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Theories of biofluids and humors
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Astronomical influences on the human body
He initially proposed “cosmic gravitation”—the idea that the planets influenced health through invisible currents. This evolved into the more biologically focused animal magnetism, named after the Latin anima (soul or breath of life).
1.2 The Theory of a Universal Magnetic Fluid
Mesmer believed:
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All beings are infused with a subtle, physical fluid.
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Illness results when this fluid becomes blocked or imbalanced.
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The healer uses magnetic energy (sometimes via magnets, but often simply through hand movements) to restore flow.
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Symptomatic “crises” such as tremors or convulsions indicated the body was expelling illness.
His method included:
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“Passes”—dramatic sweeping motions of the hands
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Direct staring or touch
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Group treatments using a large tub called the baquet, filled with iron filings and glass bottles purported to channel magnetic force
2. Mesmerism Sweeps Europe
2.1 Social and Cultural Appeal
Animal magnetism spread rapidly in late 18th-century salons. It appealed because it:
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Offered treatments outside traditional medicine
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Was experiential and theatrical
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Fit Enlightenment-era fascination with invisible forces
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Gave patients a sense of agency and emotional expression
Magnetized rooms often included:
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Dim lighting
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Music (Mesmer played the glass harmonica)
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Suggestive ritualistic movements
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Communal emotional displays
It was part medicine, part performance art.
2.2 The 1784 French Royal Commission
King Louis XVI appointed a commission—including Benjamin Franklin, Antoine Lavoisier, and Guillotin—to investigate.
Their conclusion:
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No evidence existed for a magnetic fluid.
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The observed effects were due to imagination, imitation, and strong expectation.
This was one of the earliest scientific acknowledgments of the placebo effect.
Yet the report did not quell public fascination.
3. The Psychological Turn: From Magnetism to Hypnosis
3.1 Marquis de Puységur and the Discovery of “Somnambulism”
One of Mesmer’s students, Marquis de Puységur, made a breakthrough. Instead of dramatic convulsions, his subjects entered a calm, sleep-like trance:
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Highly focused attention
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Increased suggestibility
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Enhanced memory recall
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Altered pain perception
He called it magnetic somnambulism.
This was—without the terminology—modern hypnosis.
3.2 James Braid and the Birth of Hypnotism
In the 1840s, Scottish surgeon James Braid rejected the mystical fluid and reframed the trance as a psychological state produced by concentration and suggestion.
He coined the term hypnotism, integrating it into medicine and psychology.
Thus, animal magnetism survives today not as a fluid but as:
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Hypnotherapy
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Suggestion-based medicine
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Modern placebo research
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Psychosomatic medicine
4. The Science Behind the Phenomena
Although Mesmer’s “magnetic fluid” does not exist, several legitimate mechanisms underlie the effects seen in magnetism sessions.
4.1 Expectation and Suggestion
The human mind can profoundly influence physiological states. Expectation can:
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Reduce pain
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Change autonomic nervous system responses
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Influence immune processes
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Alter emotional states
Mesmer’s rituals created powerful psychological priming.
4.2 Social Contagion and Trance States
Group magnetism sessions amplified:
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Emotional contagion
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Shared beliefs
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Mirror neuron activation
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Ritual-induced altered states
This is similar to:
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Religious ecstasy
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Group catharsis
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Collective trance phenomena
4.3 The Placebo Effect as a Real Biological Process
Modern research shows placebos activate:
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Endorphins
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Dopamine pathways
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Pain-regulation circuits in the brain
Thus Mesmer’s successes weren’t imaginary—they were psychologically mediated physiological changes.
4.4 Hypnotic Suggestibility
Some individuals enter deep trance states more easily due to:
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Personality traits
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Cognitive style
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Neural responsiveness
Magnetic treatments exploited these natural variations.
5. Cultural Legacy of Animal Magnetism
5.1 In Literature and Art
Writers fascinated by mesmerism included:
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Edgar Allan Poe
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Nathaniel Hawthorne
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Dostoevsky
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Balzac
The mesmerizing villain or mesmerized victim became Gothic tropes.
5.2 In 19th-Century Medicine
Before anesthesia became widespread, hypnotic trance was sometimes used for:
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Surgery
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Dental procedures
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Childbirth
Although controversial, it worked for a subset of patients.
5.3 In Modern Popular Culture
Animal magnetism survives in:
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Hypnotists on stage
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Spiritual healers
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Energy healers
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Reiki and “qi” practices
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New Age therapeutic cultures
While scientifically unverified in many cases, these practices often exploit psychological mechanisms similar to mesmerism.
6. Contemporary Scientific Reassessment
6.1 Neuroscience of Trance States
Modern neuroimaging shows hypnotic trance involves:
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Increased connectivity between executive control and salience networks
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Reduced default mode network activity
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Altered pain signaling
This gives neurological grounding to what Mesmer observed, minus the metaphysics.
6.2 The Energy Metaphor in Modern Therapy
Although no magnetic fluid exists, the metaphor is powerful. Therapies that use energy-language—like somatic experiencing or biofield therapies—often work not through physics but through:
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Embodied attention
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Focused breathing
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Emotion regulation
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Therapeutic suggestibility
6.3 Ethical Lessons
Mesmer’s rise and fall highlight:
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The need for scientific skepticism
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The power of ritual and expectation
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The importance of controlled trials
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The real effects of belief and suggestion
7. Why the Concept Refuses to Die
Animal magnetism taps into fundamental human desires:
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To connect with unseen forces
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To find meaning in illness
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To feel cared for and touched
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To experience altered states of consciousness
Even if the theory is incorrect, the experience is undeniably potent.
Animal Magnetism as a Cultural Mirror
Animal magnetism stands at the crossroads of:
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Medicine
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Psychology
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Spirituality
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Performance
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Social dynamics
Its legacy is paradoxical. Mesmer was wrong about magnetic fluids—but right that mind and body can influence each other in profound ways.
Modern psychology and neuroscience have validated much of what mesmerism produced, while discarding its mystical scaffolding.
In this sense, animal magnetism represents a quintessential human story: a mistaken theory that nonetheless revealed deep truths about the human mind.
